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Everything about Circe totally explained

In Greek mythology, Circe or sərsē (Greek Κίρκη Kírkē, falcon), was a Queen goddess (or sometimes nymph or sorceress) living on the island of Aeaea.
   Circe's father was Helios (or Helius), the god of the sun and the owner of the land where Odysseus' men ate cattle, and her mother was Perse, an Oceanid; she was sister of Aeetes, the king of Colchis and of Pasiphaë and Aga. Circe transformed her enemies, or those who offended her, into animals through the use of magical potions. She was renowned for her knowledge of drugs and herbs.

In Ancient Literature

In Homer's Odyssey

In Homer's Odyssey, her home Aeaea is described as a water mansion standing in the middle of a clearing in a dense wood. Around the house prowled lions and wolves, the drugged victims of her magic; they were not dangerous, and fawned on all newcomers. Circe worked at a huge loom. She invited Odysseus' crew to a feast, the food laced with one of her magical potions, and she turned them all into pigs with a wand after they gorged themselves on it. Only Eurylochus, suspecting treachery from the outset, escaped to warn Odysseus and the others who had stayed behind at the ships. Odysseus set out to rescue his men, but was intercepted by Hermes, who told him to use the holy herb moly to protect himself from Circe's potion and, having resisted it, to draw his sword and act as if he were to attack Circe. From there, Circe would ask him to bed, but Hermes advised caution, for even there the goddess would be treacherous. She would take his manhood unless he'd her swear by the names of the gods that she'd not.
   Odysseus heeded Hermes's advice, thus securing the transfigured freedom of his fellows. For one year, he and Circe were lovers. She later assisted him in his quest to reach his home. According to Homer, she suggested to Odysseus two alternative routes to return to Ithaca: either toward the "Wandering Rocks" (possibly the pumiceous Lipari Islands; in the 13th-century Chinese travel notes of Chou Ju-kua they're called similarly ), where King Aeolus reigned. Or, to pass between the dangerous Scylla and the whirlpool Charybdis, conventionally identified with the Strait of Messina.

In Hesiod's Theogony

Towards the end of Hesiod's Theogony (1011f) we find that Circe bore of Odysseus three sons: Agrius (otherwise unknown), Latinus, and Telegonus who ruled over the Tyrsenoi, that's the Etruscans.

Other

Later poets generally only speak of Telegonus as Odysseus' son by Circe. When grown to manhood, later poets reported, she sent him to find Odysseus, who had long since returned to his home on Ithaca, but on arrival Telegonus accidentally killed his father. He brought the body back to Aeaea and took Odysseus' widow Penelope and son Telemachus with him. Circe made them immortal and married Telemachus, while Telegonus made Penelope his wife. Dionysius of Halicarnassus (1.72.5) cites Xenagoras the historian as claiming that Odysseus and Circe had three sons: Romus, Anteias, and Ardeias who respectively founded three cities called by their names: Rome, Antium, and Ardea.
   That Circe also purified the Argonauts for the death of Apsyrtus may be early tradition.
   In later tales Circe turned Picus into a woodpecker for refusing her love, and Scylla into a monstrous creature with six dogs' heads when Glaucus (another object of Circe's affection) declared his undying love for her. She had one daughter: Aega, who was born from the ocean in a shield of ice.

Modern interpretations

Medical historians have speculated that the transformation to pigs wasn't intended literally but refers to anticholinergic intoxication. (External Link) Symptoms include amnesia, hallucinations, and delusions. The description of "moly" fits the snowdrop, a flower of the region that produces secondary metabolites that can counteract anticholinergics.

Eponyms

The phrase "" has been used to refer to intoxicating things, such as applause.

Derivatives

Footnotes

Ancient source references

  • Servius, In Aeneida vii.190
  • Ovid, Metamorphoses xiv.248-308
  • Lactantius Placidus, Commentarii in Statii Thebaida

    Characters in the Odyssey


       
       

    Further Information

    Get more info on 'Circe'.


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